Dr Rudolf Štajner

Rudolf Štajner i Antropozofska teorija zavere

Osnivač antropozofije Rudol Štajner i njegova okultna teorije zavere Zapada

Rudolf Štajner iznosi tvrdnje o teoriji zavere Zapadnih okultnih grupa i loža protiv Istoka i Istočne Evrope. Kako anglo saksonci upravljaju slovenskim narodima i koja reka je granica dve Evrope

.

Rudolf Štajner (1861-1925) je koliko i zanimljiva toliko i kontroverzna i na kraju tragična ličnost.

Psihoanalitičar Karl Gustav Jung, veliki naučnik i poznavalac ljudskih duša i zapadne mistike, koji je svojevremeno upoznao Rudolfa Štajnera, samo kratko je postavio dijagnozu kao odgovor na pitanje šta misli o Štajneru. Jung je odgovorio: „Šizofrenija. Rudolf Štajner boluje od šizofrenije“.

Teozof, rozenkrojcer, okultista, mistik i adept, a pre svega neumoran, talentovan i energičan, rodjen na Balkanu, u Hrvatskoj, Rudolf Štajner je sve bio samo ne običan. Kao mladić pristupio je sektama koje su propagirale indijsku duhovnost. Praksa kvazi istočnjačke religije i rituali koji su se vežbali kroz škole misterija koje je pohadjao, srušile su njegove prirodne odbrambene duševne mehanizme, i otvorile ga onostranim silama koje su ga posele i koje su iskoristile njegove medijumske sposobnosti i opsednutost radom, da stvore megalomanski sistem Antropozofije, kao neuspeo pokušaj objašnjenja čoveka kroz jednu spiralnu duhovnu evoluciju a sve kao kombinacija kvazi hrišćanstva i teozofije.

Posednutost mnoštvom ideja i opsednutost pisanjem i predavanjima, najtačnije su odredjenje Rudolfa Štajnera. No, u moru svega i svačega, Rudolf Štajner je imao i nekih dobrih dometa, posebno u stvaranju sistema edukacije, u poljoprivredi, igri i drami, iako je i u tim stvarima bilo mnogo kontroverzi i ozbiljnih sektaških zastranjivanja. Na primer, pogledajte samo njegov kulturno duhovni centar Goeteanum u Švajcarskoj, zabrinjavajućeg demonskog izgleda i funkcije, koji je bio spaljen od strane ogorčenih seljaka, pa sve do jezivih agrotehničkih eksperimenata sa proterivanje pacova sa njiva, koristeći njihovu krv, i tako redom.

Ovom prilikom ne želimo da propagiramo Antroposofiju, naprotiv, već  ćemo kao istorijsku zanimljivost dati njegova razmišljanja o teoriji zavere, odnosno ko i čime vlada svetom, što je naravno dosledno njegovom okruženju, praksi i senzibilitetu. A i da bi pokazali kako teorije zavere nisu ništa novo na našim prostorima, niti u istoriji. Tekst sa komentarima i delovima iz Štajnerovih predavanje je preuzet sa interneta, na engleskom jeziku je i iz jednog većeg članka – prikaza. Mi objavljujemo samo najinteresantnije delove za sve one koji veruju u teorije zavera, pa da makar čuju i jednu okultnu verziju i shvate koliko je to štetno za čoveka.

NAPOMENA: Iako objavljujemo ovaj tekst, ozbiljno vas upozoravamo da se držite dalje od Antropozofije i ostalih sekti, njihovih učenja, prakse i okupljanja, da vas ne bi duhovno oštetilo.

 

The Anthroposophical Conspiracy Theory by Rudolf Steiner

 

Steiner alleged that the political development of the world was controlled by small, secret circles in England capable of manipulating the instincts, thoughts, and feelings of the politicians, and of the general public as well. After the first world war had broken out, he began to say a great deal about these mysterious power centers of the West. In his opinion, these occultists were responsible for the outbreak of the war by lulling the European politicians to sleep and at the same time creating confusion among the European peoples by whipping up their nationalistic, hostile instincts. For this reason, he frequently reminded his audiences that „present-day events“ forced him to reveal information about these lodges and their activities. In 1915 and 1916 he showed a map, and he insisted that he was able to prove that this very map, which showed the frontiers of Europe almost exactly as they were drawn after the armistice in 1918, had existed in England in the 1890’s.

The anthroposophical conspiracy theory is tremendously interesting for several reasons. One such reason is the fact that the British parliamentary system with the ballot box etc. has evolved into a blueprint for all political systems in the world. Another reason is that it provides a unique explanation why English is the leading world language. Furthermore, the theory is fascinating even almost a century later because it claims that our hidden masters possess advanced occult knowledge what the future evolution of humanity is concerned, and that their plans are tremendously long-sighted, reaching into a very distant future. For this reason, the theory is very applicable to the status quo of today.

We begin our quote where Rudolf Steiner is speaking about the political map:

„You will recall that I drew a map here two years ago that is now becoming a reality, and I did not show this map only to you. I presented the map at that time to explain how the impelling forces are moving from a certain side, since it is a law that, if we know these impelling forces, if we take cognizance of them, if we grasp them in our consciousness, they may be corrected in a certain way and given a different direction. It is important that this should be comprehended.

„But no one in a responsible position has taken cognizance of these things, or taken them earnestly in the real sense of the word. Present events certainly show that they should have been taken earnestly.

„Now the fact that must be taken into consideration in connection with these things is that, in regard to certain fundamental laws of world evolution, nothing is actually known in a comprehensive way such that this knowledge is brought into external application anywhere except within certain secret societies of the English-speaking peoples. This is something that is important to observe. Secret societies among other peoples are fundamentally only a matter of empty phrases. Secret societies among the English-speaking peoples, on the contrary, are sources from which truths are acquired in certain ways by means of which things can be guided politically. I may speak of them some time, but it would take us too far afield today. Thus we may say that those forces flowing from these secret societies into the politics of the West move actually in accordance with history. They reckon with the laws of historic evolution. It is not necessary that in external matters everything shall be correct even to the dotting of the last ‘i’. What matters is whether the person proceeds in accordance with historic evolution in an objective sense, or whether he proceeds as a dilettante following his arbitrary notions.

„The politics of Central Europe, for example, were predominantly amateur politics, utterly without relation to any historical law. The politics that were not amateurish, that followed the facts – or, if I may use a crass expression, professional politics – were those of the English-speaking peoples, the British Empire and its annex, America. This is the great difference, and this is the significant point that must be clearly seen. Its importance lies in the fact that what was known in those circles is actually flowing into the world of reality. It also flows into the instincts behind those persons who occupy positions as political representatives, even if they act only out of political instincts. Behind these are the forces to which I am now referring. You need not inquire, therefore, whether Northcliff or even Lloyd George is initiated to one degree or another into these forces. This is not what counts. The decisive question is whether or not there is a possibility that they may conduct themselves in accordance with these forces. They need to take up in their instincts alone what runs parallel with these forces. But there is such a possibility; this does happen, and these forces act in the general direction of world history. This is the essential point, and it is possible to act successfully within the interrelationships of world history only when one really takes up into one’s knowledge what is going on in the manner of the world. Otherwise, the other person, who is acting knowingly in accordance with world history, or causing such action, always has the power, while the one who knows nothing of it is powerless. It is in this way that power may master powerlessness. This is an external occurence. But the victory of power over powerlessness in these things depends, in the last analysis, upon the difference between knowing and not knowing. It is this that must be clearly grasped.“

This lecture was given at the end of 1918, i.e. shortly after the Communist revolution in Russia. Steiner alleged that the secret lodges of the West had turned Russia into a theater for their social experiments, and it looks as if the political development in the East was a very important factor as to why Steiner felt compelled to speak about these lodges and their activities:

„It is important also to see that the chaos now in its initial stages in Central Europe demonstrates how terrible everything was that pretended to bring political order into this chaos but has now been swept away. But what is now happening in Central and Eastern Europe demonstrates that nothing but dilettantism permeates public life in this region. In the West, among the English-speaking population of the world, there is dominant everywhere by no means dilettantism, but – if I may be permitted to use a crass expression – an expert consideration of these things.

„This is what will determine the form of the history of the coming decades. No matter what lofty ideals may be set up in Central and Eastern Europe, no matter how much good will may be manifested in one or another set of programs, nothing will be accomplished in this way if people are not able to take their departure from the motive forces that are derived in the same or even in a better way from the other side of the threshold of consciousness, just as the motive forces of the West, of the English-speaking peoples, are taken in the last analysis from the other side of the threshold of consciousness.“

* * *

„Within those societies dealing with such occult truths as have a bearing upon reality, the principle was observed, for example, that after the Empire of the Russian Czar had been overthrown for the benefit of the Russian people, a political course would have to be pursued that would provide an opportunity to undertake social experiments in Russia. People will not undertake them in Western countries because in those regions they are not considered advantageous or desirable.

„What has been developed in Russia is, fundamentally, only a realization of what has been purposed in the West. The fact that up to the present time only unskillful socialistic experiments are carried out by non-Englishmen, that things come to realization by all sorts of roundabout paths, is so well-known by these societies that they suffer no serious headaches because of them. They know that the important thing is to bring these countries to the point where socialistic experiments become unavoidable. If these are then conducted in connection with ignorance of the nature of a social order, one then actually forms the social order related to these lands and makes oneself the director of the socialistic experiment.“

Rudolf Steiner died in 1925, i.e. before the Nazis came to power in Germany. It is however tempting to speculate whether German national socialism was some kind of social experiment as well, staged by the secret lodges of the West. It is clear from several of Steiner’s statements that he viewed Germany as especially challenged and threatened by the powers that be. When he says below that „The real being of the German people cannot perish,“ this illustrates that Germany was completely on the defensive and in the claws of hidden manipulators:

„You see, the holding back of a certain kind of occult knowledge that is carefully practiced in these centers gives rise to enormous power. The opposite side cannot save itself in any way from this power except by acquiring this knowledge and confronting this power with it.

„In this field there can be no discussion of guilt or innocence. Here we must speak simply of the inevitable, of things that must come to pass because they already exist under the surface, because they are at work in the realm of forces that are not yet phenomena. They are already forces, and will become phenomena.

„Surely I need scarcely emphasize that I hold fast to what I have always asserted. The real being of the German people cannot perish. This real being of the German people must search for its path but it is important that it shall be able to find its path, that it shall not follow false roads in its search, and shall not search in ways where there is no knowledge. Do not interpret, therefore, what I shall now say in such a sense as to make it in the least contradictory of what I have asserted over a period of years. Things always have two sides and what I have indicated to you is, in large measure, a matter of the will. It is possible for this to be paralyzed if forces are brought into play also from the opposite side but these forces rest upon knowledge, not upon an amateurish lack of it.

„You see the essence of the thing is that if no resistance is raised from the East, and by the East I mean the whole region lying from the Rhine eastward even into Asia, British world domination will develop after the destruction of the Roman-Latin French element in the way intended by those forces that I have indicated once more today, as I have frequently done already, as lying behind their instincts.

„The really important fact is that in groups in the West who keep their knowledge secret the greatest pains are taken to see that things shall develop in such a way as to insure under all circumstances the mastery of the West over the East. Whatever people may say today on the basis of their consciousness, the goal striven for is to establish a caste of masters in the West and a caste of economic slaves in the East, beginning with the Rhine and extending eastward all the way into Asia. This does not mean a caste of slaves in the ancient Greek sense, but a caste of economic slaves organized in a socialistic way to take up all sorts of impossibilities in the social structure that then shall not be applied among the English-speaking peoples. The essence of the matter is to make the English-speaking peoples into a population of masters in the world.“

* * *